Day 3 of the Padayatra
1 February 2018,
Saranamma Tayi MaTha, Sajjalagudda
Starting from Jawoor while the “Supermoon” was still setting, we walked along the high-walled dam area for a good 5km! On the other side of the road were a couple of villages stirring into motion along with the rising sun. Being close to the dam, few crops were grown here, most significantly Paddy, Cotton, Jowar and Chillies.
Greetings from Jaawoor! We reached here walking 13 Km from Jogundabhavi. On our way, we stopped at Narayanapur, a displaced village by the Basava Sagara Dam across River Krishna.
We spent most of the day at Kori Sangameshwara Gudi, a picturesque shrine by the banks of the river.
Under the shade of one tamarind and two Neem trees, this shrine is another example of harmony. The deity is worshiped by both Hindus and Muslims and the sanctum sanctorum is one of the most unique sights we have seen.
Farmers, Weavers, Craftsman, Cowherds, Shepherds, Agricultural workers are all going to congregate at Kodekal for unity. Hindus, Muslims, Christians all are going to congregate there for unity. “Touchables and Untouchables” are both going to congregate there for unity. Students, Youth, Writers, Intellectuals are all going to congregate there for unity.
The unity of handmaking people, after all, has a long tradition. In Karnataka, during the twelfth century, saint Basava brought the handmaking people together. In the Fifteenth century, Saint Kodekal Basava and Saint Kanaka Dasa again brought them together. Manteswamy, another saint poet, took the call of unity, ‘down to the dark state’, as he called it. In the twentieth century Gandhiji and Ambedkar, through their sacrifice, constructed the unity of the handmaking people all over again. Continue reading Come to Kodekal | A Unity Convention of the Handmaking People | Tue · Jan 30, 2018